If you want a reliable method of raising laugh, you can always resort to references of flatulence – a comedic ploy that goes back (at least) 2000 years. But the question as to why it’s considered funny, remains, to this day, a hotly debated subject.
In 2013, Professor James Spiegel of the Philosophy Department at Taylor University in Upland, Indiana, US, took a stab at explaining the phenomenon in issue 35 of the journal ‘Think’ (a journal of The Royal Institute of Philosophy, UK)
“[…] flatulence is a phenomenon that prompts a sudden sense of superiority, is incongruous with many aspects of human social life, and creates a constant exertion of mental energy from which we all need relief from time to time.”
4 years later, however, in the same journal, Prof. Dr. Stephan Sellmaier of the Graduate School of Systemic Neurosciences at Ludwig Maximilian-Universität, München., Germany, gave a blow by blow account of no less than five ‘problematic issues’ with Prof. Spiegel’s essay,
• (1) His claim that laughter always results from a pleasant psychological shift is false.
• (2) His argumentative move from what makes paradigm cases funny to what makes flatulence funny is unwarranted.
• (3) His notion of a psychological shift is not specific enough and lacks explanatory power.
• (4) The claim that funniness of flatulence involves superiority is doubtful.
• (5) His talk about ‘nervous energy’ is questionable and has implausible implications
The illustration is a detail from the He-Gassen scroll (c. 1603–1868)